O Lord, the house of my soul is narrow...

O Lord,
The house of my soul is narrow;
enlarge it that you may enter in.
It is ruinous, O repair it!
It displeases Your sight.
I confess it, I know.
But who shall cleanse it,
to whom shall I cry but to you?
Cleanse me from my secret faults, O Lord,
and spare Your servant from strange sins.

–St. Augustine of Hippo

The love, therefore, wherewith God loveth...

The love, therefore, wherewith God loveth, is incomprehensible and immutable. For it was not from the time that we were reconciled unto Him by the blood of His Son that He began to love us; but He did so before the foundation of the world, that we also might be His sons along with His Only-begotten, before as yet we had any existence of our own. ...Augustine of Hippo image

He enters by the door who enters by Christ...

He enters by the door who enters by Christ, who imitates the suffering of Christ, who is acquainted with the humility of Christ so as to feel and know that, if God became man for us, men should not think themselves God, but men. He who, being man, wishes to appear God, does not imitate Him who, being God, became man. Thou art not bid to think less of thyself than thou art, but to know what thou art. ...Augustine photo

Thou didst call, and cry aloud...

Thou didst call, and cry aloud, and break through my deafness. Thou didst blaze forth, and shine, and scatter my blindness. Thou wert fragrant, and I drew in my breath, and pant for Thee. I tasted, and I hunger and thirst Thou didst touch me, and I burned for Thy peace. ...Augustine image

The voice is John, the word is Christ

The voice of one crying in the wilderness is the voice of one breaking the silence. Prepare the way for the Lord, he says, as though he were saying: “I speak out in order to lead him into your hearts, but he does not choose to come where I lead him unless you prepare the way for him”.

To prepare the way means to pray well; it means thinking humbly of oneself. We should take our lesson from John the Baptist. He is thought to be the Christ; he declares he is not what they think. He does not take advantage of their mistake to further his own glory.

If he had said, “I am the Christ”, you can imagine how readily he would have been believed, since they believed he was the Christ even before he spoke. But he did not say it; he acknowledged what he was. He pointed out clearly who he was; he humbled himself. He saw where his salvation lay. He understood that he was a lamp, and his fear was that it might be blown out by the wind of pride. ...from a sermon by Augustine, bishop, 4th century icon

Whoever has Christ in his heart...

Whoever has Christ in his heart, so that no earthly or temporal things -- not even those that are legitimate and allowed -- are preferred to Him, has Christ as a foundation. But if these things be preferred, then even though a man seem to have faith in Christ, yet Christ is not the foundation to that man. ...Augustine image

No person has a right to lead such a life of contemplation...

No person has a right to lead such a life of contemplation as to forget in one's own ease the service due one's neighbour; nor has any person a right to be so immersed in active life as to neglect the contemplation of God. ...Augustine picture by R. Dague